Things Fall Apart Culture Research Paper

Maduena 1 doubting Thomas Maduena Mrs. Aisola English 4 December 16, 2012 Unconventional Culture of the Ibo slew in Nigeria The Ibo populate, tradition completelyy cognize as Igbo, argon ace of the largest and most fundamental ethnic mathematical groups of Southern Nigeria (Igboland). Their refining and traditions ar so diverse because their group is fragmented into subgroups. Chinua Achebe explains the tough and cultural ways of the Ibo people in his apologue Things F all(prenominal) Apart.Their customs can be compared unless, nevertheless they have unplowed their traditions stayed the same throughout their history. Origin Ibo people originated in the farming of Nri. Nri Kingdom in the Awka area is the cradle of Igbo civilization and culture (destee. com) It is also virtuoso of the most oldest Nigerian kingdoms. Although Nri people were a different group, they influenced the traditional Igbo people with their customs and practices. There is a little bit of Nri in all of us Igbo is Nri and Nri is Igbo you are Nri and Nri is you (destee. om) The orgin of the Igbo people can be argued about, but no doubt the originated from the Nri People. Traditional Society Although some ill-informed people would only put one over that the Ibo people are very(prenominal) primitive and barbaric, they had their own form of government, leadership, and economy. The elementary unit of Igbo life was the village groupfamily head (qub. ac. uk) The family head or modern colloquial, the man of the house, would be the older male, In most cases the father. He settled all issues within and outside his family, and was the one to Maduena 2 babble to high members of the club or in the village. Social status is found on wealth, regardless of occupation. The Igbo distinguish between obgenye or mbi (the poor), dinkpa (the moderately prosperous), and nnukwu madu or ogaranya (the rich). (everyculture. com) Titles were a major(ip) role in every Nigerian race whether it be the Ibos, Yorubas, or Hausas. A title gave respect and honor to their family. Okonkwo was rise up known throughout the nine villages fame rested on solid individualized achievements. (Things light up Apart P. 1, Chinua Achebe) His title was earned throughout his life and all on himself, which gave him a god reputation and world respected. There was a hierarchy of ascending titles that were to be taken in govern, accompanied by an ascending outperform of payments. (qub. ac. uk) Titles were non easy to come by and had an all-encompassing process. Rituals were acquired and having a title gave the person a sense of success. Their villages are very dependent on one another. Any interference with their village would be taken up to the leader of the clan and if necessary brought up to the elders. Decisions would touch their entire village or town and need to be thoroughly checked with. Oracles played a key role for Ibo villages because of their consistency of being dependable.In T hings come across Apart the Oracle was an of the essence(p) character in their decisions made. And there were indeed occasions when the Oracle had forbidden Umuofia to wage a war. If the clan had disobeyed the Oracle they would surely have been beaten. (Things ancestry Apart P. 11, Chinua Achebe) The Umuofia people are so superstitious that they will not put on any major decisions without first consulting the gods through the Oracle. Their thought is that only the Gods can justify when the duration to war is right. Government The Igbo leaders of the village and the viridity people all cipher together to form a democracy.They all participate to make their villages such a working Maduena 3 community. Perhaps it was the small scale of their political institutions that made Igbo Land such a good cause of what a democracy should be. Some of the first European visitors to this region were soft on(p) by the extent to which democracy was truly practiced. (qub. ac. uk) Igbo peopl e are not the barbarians people think of them to be. They just have an unconventional way of having a stable society. Family and wedlock Families would live in the village group, but all living in separate segments.Males and elders would receive the outmost respect. The oldest male was usually the leader of the compound and there were many different groups in that compound. The come up of seniority was usually the placement where the person would be in their status. Marriage was ideal for every woman especially. When a boy betroths a misfire, the consequence does not end there. The families of the contracting parties will embark on a series of investigations about the character, home training, lineage, health, clan relationship They needed a man to provide for them and their future shaverren. (kwenu. com) Marriage was not as dim-witted as it is modern days. Marriage requires thoroughly planning to get the high hat for their child, presumably their daughter. Polygamy was comm on and looked upon. If they were a successful man, they had as much wives as they could marry. Men would have multiple wives and several children. Wives were ranked according to the recite in which they married the common husband. Seniority was also classic in children. The first male and female children of the domestic group were to a greater extent important than the next children to be innate(p).First-born children were given specific and responsible positions in their family. ordinance of Passage Children are normally the ones to have significant events happen to them. Circumcision is common in present day somewhat the world. Ibo people too opine in this. The difference is they also circumcise girls. The rite of Circumcision, whereby a child Maduena 4 is initiated into his culture, occurs on the eighth day after birth, when he or she is circumcised. (kenwu. com) Another rite in Igbo culture would be Iru-mgbede (fattening of a girl before marriage).Igbo people believed that if the mother were physically healthy, the child would be born healthy and able to survive. Igba Mgba (wrestling) was how one became a warrior or well known throughout the community. This was the way Okonkwo first started to build his reputation as a fine skilled warrior. As a young man of cardinal he had brought honor to his village by throwing Amalizine the Cat. (Things Fall Apart P. 3 Chinua Achebe) Amalizine the Cat was an amazing wrestler whose back would never touch the ground, Okonkwo foiled him and with that gained his honor and respect. Every man wanted to be respected.Culture and beliefs Spirits, gods and the unknown were not something to be interfered with and the Igbo people greatly feared the supernatural. The darkness held a vague consternation for these peoplechildren were warned not to whistle at night for fear of condemnable enliven. (Things Fall Apart P. 9 Chinua Achebe) Night was deeply feared. Animals were thought to induce to a greater extent vicious a t night. Moonlight however would bring tranquility. People would go out for walks and children would be playing. Most marriages and festivities would be held in the even leading on to the night. One of the biggest celebrations was the Feast of New Yam.Most West African countries celebrate this. The Feast of New Yam symbolized the end of a harvest-time and the beginning of the next work cycle. To honor the earth goddess and the ancestral spirits of the clan. New yams could not be eaten until some head first been offered to these powers. (Things Fall Apart P. 32 Chinua Achebe) They strongly believed in sacrifice and giving the their higher beings. Although beating their wives and children is looked upon as strength to get things in order, many Maduena 5 African tribes including the Igbo culture practiced the Week of Peace.Any disrespect towards traditions was dealt with the elders of the elders of the tribe. No work or violence should happen during to week of peace in order to pray for his or her future crop to grow. Okonkwo broke the peace, and was punished (Things Fall Apart P. 25 Chinua Achebe) His punishment was to sacrifice a female goat, a hen, a length of cloth, and one hundred cowries in order to keep from harvest turning out bad. Respect to their culture is mandatory for everyone in the tribe. Modern Igbo culture Today, there are as many churches as well as mosques and traditional religion worship centers in Enugu State.The posit is predominantly made up of Christians, but also had many Catholic and protestant churches in Enugu State. Much of the Igbos traditions are still celebrated, but things like abusing your children and wife is not kept. Monogamous relationships are much more common and they celebrate holidays because they are converted into Christians. One of the most important events in Igboland is Christmas and it signifies home return in the villageIgbo families consider their one and only real home their house in the village. It is the two weeks around Christmas which bring families back together to the village. (igboguide. org) Modern Ibo people are more focused in unity within their family and their villages. Unlike in Things Fall Apart, masculinity is not a major attribute, peace and affection has replaced it. Although the Ibo culture and religion has changed, the tough and rigidness is something they will always have. Ibo people are very spiritual, as shown in Things Fall Apart. Ibo people in temperament show respect, if respect is shown towards them. Their customs have changed, but that will never change who they are at heart. Maduena 6 Figure 1 http//www. globalsecurity. rg/ armament/world/nigeria/maps. htm Figure 2 http//amaigboyouth. wordpress. com/maps/ Maduena 7 Work Cited Achebe, Chinua. Things Fall Apart. capital of the United Kingdom William Heinemann Limited, part of Reed Consumer Books, 1959. Print. Advameg Inc. Countries and Their Cultures. Economy. n. d. Web. 12 Dec. 2012. Akbondu. Black People Nri Kingdom the provenance of Igbo Civilization. Black People Meet. . n. d. , 11 Jan. 2011. Web. 12 Dec. 012. . Froiland, Andrew. African Tribes Ibo Igbo Culture. African Tribes Ibo Igbo Culture. manganese State University Mankato, n. d. Web. 13 Dec. 2012. . Onyemaechi, Uzoma, and Ann Arboy. Igbo Culture and Socialization. Igbo Culture. University of Michigan, n. d. Web. 11 Dec. 2012. .