Mansfield Park; Empire & Orientalism from Edward Said Essay

Edward states analysis of Jane Austens narrative in her 3rd invention Mansfield jet (1814) is based on his own studies of orientalism. This term is defined by utter as a variety of false assumptions /depictions of Eastern people inside western attitudes. This is achieved, he argues, by dint of the lit datery discourse provided by post-enlightenment, post-colonial American/European (Western) authors. Said draws our attention to an underlying theme of Mansfield Park, which is conglomerate. Said recycles his interpretation of stereotyped Muslims, Arabs & Egyptians and applies it again to a different social group. He does so by examining the novels representation of the Atlantic buckle down trade (in the West Indies), and in turn concludes that Austen must keep going British values of imperialism and empire. He points out the ease with which Austens consultations refer to Antigua, and convinces us that Austens unparalleled use of this word is evidence of her personal support o f the degradation of hard workers.In his analysis of the text, Said starts at the beginning, and relies heavily on the ignorant sort in which Sir doubting Thomass colony is isolated from his family and domicile, which remains proudly on English land, miles across the globe. He implies that the slight references to Antigua do no referee to its own beauty, history, and the fact that it is, in comparison, a paradise island. except Austen does actually support this claim herself, as Lady Bertram does no justice to India, wanting only the commodities it can offer I may put up a shawl. I think I will get under ones skin both shawls His ultimate point is that the Antigua seen in Mansfield Park is no more than a place for work, necessary for obtaining personal luxuries and fortune for the locals of Britain. Austen doesnt deny this in her novel, but she doesnt shout about it either. Saids piece of music just reminds us of how unfair the situation was, by pointing out the geographic s pace in between Mansfield Park (where the money is spent and enjoyed) and the Antiguan sugar plantation (where the money is produced).His critique of the ease with which the familys demand are met by a sojourn in the Caribbean is unnecessary and fruitless(prenominal) in explaining his point, it merely serves to highlight the fact that the break ones back trade was, at its peak, very success amply organised and achieved, due to the political militaryforce. Sir Thomass means will be rather straitened, if the Antigua estate is to pull such(prenominal) poor returns, Mrs Norriss comment proves that Austen is aware of the dep wipeoutence of the family on their slave trade income, as is Lady Bertram, because her reply is Oh that will in short be colonized. Although his wife is unwilling to spend time public lecture on the subject, this type of ignorant attitude seems to be a linguistic rule of realism which Austen applies to her characters systemically, in hopes that their final out comes will explain her own proneness on the subject. Said constantly alludes to Austens lack of concern for the slave trade, because her narrative lacks the description which is needed to properly illustrate the subject, and the setting.Said argues that without the slave trade, the Bertrams could not guard been possible, but again, I believe Austen is fully aware of the fact that slavery enables the Bertrams to flourish in Mansfield Park. Otherwise, she precisely would not have written so much about riches and class in relation to the success of women, for example in the end of Pride & Prejudice (1813) Lizzie chose love over money, and Mr Darcy chose love over class. furthermore Austen includes the hurriedness of the slave industry within her narrative, and in turn she shows the downfall of Sir Thomas because of the latter. Sir Thomas is depicted (in the end) as having remorse for his actions, and having learned his lesson through redemption. Jane Austen is stereotyped by Said as a typical euro-centric academic, nave towards the REAL threats, inequalities and unfairnesss of the world. Just like the slaves Sir Thomas had the wages of owning, Fanny becomes the only slave who is able to dwell in Mansfield Park. I believe Austens hopes were that she would be seen as the epitome of the slave She could only believe it.To be placed above so many soigne young women It was treating her like her cousins Austen explains, from the very first chapter how the class/background ideas of the era are a hindrance to her success, at home and in society. overall she is treated as below standard, but by the end of the novel she is happy, reasonably comfortable and is married to the one whom she was meant to be worth less than. She was constantly referred to as from a different class, background, and place. Those notions of breeding compare her to a mere puppy breed her up with them from this time, and suppose her even to have the beauty of an angel, and she will never be more to either than a sister. Fanny herself remarked upon the dead pipe downwhich followed from her uncle, after her enquiries about the slave trade. She concluded that because she showed a curiosity and pleasure in his information which he must wish his own daughters feel she regretted asking about the slave colony, as if she just re-realised that she isnt fit to do certain things.Her character reflects ideas of rank and persecution and oppression she is the ultimate realist of the novel. With regard to the character of Sir Thomas and his silence on the subject of his work, Said would most likely argue that he is selfish and ignorant and therefore doesnt permit any time organism wasted on the subject. However, Austen is more likely treating the subject with the chagrin and embarrassment it deserves. It is my view that Austen would have been sympathetic towards these slaves and could not surely excuse such hegemony, oppression and empire? After all she herself was a dupe of oppre ssion, being a female author unable to take consultation and receive praise for her own work within society. Austen ended her life-time as a spinster, having never married a man, showing that she didnt conform, for whatever reason(s), to social expectations of women. Moreover, her life was dependant on the males within her family, as per the UKs laws regarding rights, inheritance and property, because she had nothing of her own.Therefore she would be hypocritical to support the forced labour of slaves for the benefit of the nation she somewhat rejects. Supposing Austen was supportive of Britains imperialist venture for empire, surely someone with such priorities would have settled and married, just for wealth and security? This is summarised in Susan Fraimans writing deficient the franchise, enjoying few property rights (and these because she was single), living as a dependent at the edge of her brothers estate, and publishing her work anonymously, Austen was arguably a kind of e xile in her own country In culture I completely refute Edward Saids claims toward Austen his statements are judgemental and a little confused. Moreover, his attention to detail is lacking in research, as Fraiman cleverly states here So ready is Said to offer Austen as prove A in the case for cultures endorsement of empire.Indeed the degradation of slaves was clearly fact, however, if Austen herself is an outsider to Mansfield Park and its narrative, then her opinions would be channelled through her characters fate. In my opinion, Said fails to take into account the fate of such characters, and the possibility that humans can exercise remorse andrehabilitation. Said draws the goal that Austen is lazily making trivial references to other important changes from this period, one being the Napoleonic revolution. However, I think that in the period and place she lived, it would have been nonsensical to openly critique the powers of the government, being that it really WAS un-just it would have been besides dangerous to do so.BibliographyAusten, Jane, Mansfield Park (Oxford Worlds Classics, London 1814)Said, Edward, Jane Austen and conglomerate, Culture and Imperialism (Knopf, New York 1993) http//www.scribd.com/doc/57070252/3-Edward-Said-Austen-and-Empire accessed 19/10/2012 Fraiman, Susan, Jane Austen and Edward Said Gender, Culture, and Imperialism, Janeites Austens Disciples and Devotees edited by Deidre Lynch (Princeton, Princeton 2000) https//blogs.commons.georgetown.edu/orientalism-spring2011/files/Fraiman0001.pdf accessed 19/10/2012